The Torah is detailed oriented about how a priest should dress while serving in the Tabernacle. The question is why. The answer is we behave better when dressed properly.

The family that made the shew bread for use in the Tabernacle kept the recipe a secret. Thus highlighting that the Torah recognizes that intellectual property is property and has to be treated as such.

The budget for the building of the Tabernacle was public. This was so that there would be no overspending in the construction of the Tabernacle. The Torah is against secret budgets and plans. It hold our leaders to a high ethical standard.

God stresses that first we do the commandment no matter how we feel about it. Eventually, we will feel the wisdom of doing the right thing.

The reason that the Torah spends so much time on the construction of the Tabernacle is that it was meant for us, not God. We forget that God does not need the Tabernacle, we do.

A lesson that we can learn from the Super Bowl is that we should not give up on attempting to achieve our goals. When our people were down and it looked like it was over for us, we managed to achieve great things.

God’s command to build a Tabernacle is so that He might dwell within us. God’s plan is that we do His will and thus bring Him into the world.

The Torah’s view of “social justice” is that we are responsible not only for our own actions but also of those who are dependent on us. If you own a dangerous animal, then you are responsible for your animal’s actions.

The Torah is very careful about the dignity of humans. Even a murderer his dignity respected.

The purpose of the Torah’s justice system is to make the victim whole. That if the victim loses an eye he is compensated by the culprit giving him the value of an eye. We do not blind the culprit.