י”ד בחשוון תשפ”ב / October 20, 2021
When Lot is informed by the angels that he has to leave Sodom, he refuses. The angels had to force him to leave. He refuses to see what was before his eyes.
י”ד בחשוון תשפ”ב / October 20, 2021
When Lot is informed by the angels that he has to leave Sodom, he refuses. The angels had to force him to leave. He refuses to see what was before his eyes.
י”ג בחשוון תשפ”ב / October 19, 2021
When Abraham invites the angels to eat they pretend to do so. This was so as not to embarrass Abraham & Sarah so that they would not feel like they were bad hosts.
י”ב בחשוון תשפ”ב / October 18, 2021
When God informs Abraham that He will be destroying Sodom and Gomorrah Abraham argues for Sodom & Gomorrah. Why did he stop at 10 righteous people? Why not save it for one?
י”א בחשוון תשפ”ב / October 17, 2021
This week’s portion starts out with God visiting Abraham and Abraham interrupting the visit to help some strangers. It is easy to help those that we know. It is a bigger test to help a stranger.
ט’ בחשוון תשפ”ב / October 15, 2021
The first commandment that Abraham receives is to make aliya, go to the Land of Israel. Why not send him someplace that is away from the international scene, which is not as volatile?
ח’ בחשוון תשפ”ב / October 14, 2021
In this week’s Parsha Abraham goes to war. This seems rather odd that a man of religion and spiritualty should go to war. Why did he not be a man of peace. Sometimes war is the answer.
ז’ בחשוון תשפ”ב / October 13, 2021
This week Abraham receives the commandment to perform a circumcision, or Brit Milah. We look at the reason for this commandment and what it means to us today.
ו’ בחשוון תשפ”ב / October 12, 2021
What was the problem between Abraham and Lot. What was the real reason that they separated.
ה’ בחשוון תשפ”ב / October 11, 2021
Abraham is sent on a holy mission to be at the center of the ancient world. This so that others may learn from him.
ד’ בחשוון תשפ”ב / October 10, 2021
In Parshat Lech Lecha Abraham is told to leave his country, nation & family and to travel for himself. That he, through the Torah, is the master of his fate. As opposed to the theory that we are doomed by our birth, country class, etc.