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No where in the Bible does it state that God eats our sacrifices. Instead it says that God smells the aroma, meaning that He is looking at our intent. Our prayers are our current form of the sacrifices. Again God is looking at our intent of our prayers.

Rosh Hashanah is not the Jewish New Year. It is the world’s. It is the anniversary of the creation of the first human. This is to underscore that the world was created for the use by humans.

In this week’s portion Moses gets the Jews ready for his imminent death. He knows that he will not be the leader and prepares for the next generation through the appointment of Joshua.

To end his long speech Moses again reminds the Jews of the danger of idolatry. The real evil of idolatry is that there is no moral code. People do what they think is correct. The Bible is our guide to what is moral and what is not.

One of the most famous statements in the Torah is in this week’s portion. That the Torah is not in Heaven. What is meant by that is that the Torah was given to us as a rule and guide on how to conduct our lives.

In this week’s portion we see what happens when someone marries for lust. They end up hating each other. The results is the rebellious son. To avoid this marry for the right reasons.

The Torah warns us about following false prophets. That they will always lead us astray. We should remember that the followers of totalitarian regimes think of their leaders as prophets.

The reason the Torah seem to harp on the evils of idolatry is that it is based on human morality, which changes with the times. God’s morality is unchanging.

The Torah calls on judges to seek justice. Not to do justice. The important distinction is that we are human and bound to make mistakes but that our goal should always be to do our best to be just in judgements.

The Torah first worries about how we behave privately, then as a community. Finally, it shows how a Torah government should act. Here we see how the judges should judge.