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There is no Hebrew word for tragedy. The reason is that in the view of the Torah our fates are not predetermined. We can change our lives by our actions.

The disease mentioned in the Torah seems to be a spiritual disease. It is an affliction that comes upon us for speaking ill of others. We have to be careful of not only what goes into our mouths but what comes out as well.

History teaches us that we will suffer tragedies in our lives. It is not that we will suffer them but what do we learn from them and how do we get up and rebuild.

In the middle of the narrative the Torah suddenly instructs us about what is permitted to eat. The meaning is that we cannot do what we want to do, but to follow God’s instructions.

The hubris of Aaron’s sons was what lead to their downfall. The fact that Aaron did not correct their behavior shows that a parents’ responsibility is to make sure their children do not fall into the trap of hubris.

When the sons of Aaron brought an unauthorized offering in the Tabernacle they were punished with death. This is to teach us that we should do what is right, not what we feel is right.

All great things in the history of the Jewish people begin in the month of Nisan. That is the real Jewish new year since that is the month the Tabernacle first began to operate.

The Torah uses the number eight to teach that we are both physical and spiritual beings. Our physicality is expressed by our having bodily needs. Our spirituality is expressed by our commands to make ourselves better.

Moses was told to anoint Aaron, his brother, to be High Priest. This is to teach us that we all have limitations. And we should know them.

Part of the thanksgiving offering was 10 loaves of 3 different types of unleavened bread and 10 loaves of leavened bread. This is to teach that we are on a path. We are not there yet but will arrive.