Category: Culture

  • Jewish Law & Order

    פרשת נשא / י’ בסיון תשפ”ב

    In this week’s portion we find that the penalty of theft is that the thief has to make the victim whole. He also has to compensate the victim for pain and suffering due to the theft. If the thief cannot make the victim whole financially then we sell him into slavery until the victim is made whole.

  • Slaves Eat For Free

    פרשת נשא / ט’ בסיון תשפ”ב

    In this week’s portion we again hear the complaints of the Jews regarding the food that God is providing. They remember the good food that they ate in Egypt. They seem to be forgetting the real price they had to pay for that “free” food. They were slaves and God does not want us to slaves.

  • You Are Not an Animal

    פרשת נשא / ח’ בסיון תשפ”ב

    In this week’s portion we learn about the punishment for the wayward wife. That is a woman who is warned not to be wife a certain man and she does so anyway. Part of the punishment is that she is given animal feed to eat. This is to teach her that just as she behaved like an animal, so we treat her as such.

  • How To Be Remembered

    פרשת במדבר / ד’ בסיון תשפ”ב – מ”ח בעומר

    In the Book of Ruth we are introduced to a character known as Ploni Almoni, the Hebrew equivalent of John Doe. He is presented as a good man who does not want to marry Ruth. He has solid reasons not to, and he was wrong. Boaz could have used the same excuses but chose not to. That is why we remember Boaz and not Ploni Almoni.

  • All People Have Dignity

    פרשת במדבר / ג’ בסיון תשפ”ב – מ”ז בעומר

    In the Book of Ruth, Boaz is presented as a great man of charity. Yet he allows the poor to glean his fields and thus forces them to go to the threshing floor, then to the bake the bread. Wouldn’t it be kinder to the poor just to give them bread? The answer is that would take away from the poor’s dignity.

  • Don’t Judge the Judges

    פרשת במדבר / ב’ בסיון תשפ”ב – מ”ו בעומר

    The Book of Ruth begins the story with the statement “In the days when the Judges judged. The Hebrew, though, can be read as “In the days when the Judges were judged.” The meaning is clear. Every decision that the Judges made was criticized. In a society in which the legal authorities are constantly challenged will lose its cohesiveness. We must realize that the law has to be objective, not open to our whims.

  • The Miracles of Jerusalem Day

    פרשת במדבר / כ”ח באייר תשפ”ב – מ”ג בעומר

    Today is the anniversary of the Liberation of Jerusalem in 1967. For Jews this was an open miracle. There were many miracles during the 6 Day War and Jerusalem’s liberation was the high point. The question is do we recognize it when God performs miracles for us.

  • The Vilna Gaon Predicted Israel

    פרשת בחוקותי / כ”ו באייר תשפ”ב – מ”א בעמר

    The Vilna Gaon, who died in 1797, predicted that two dates would be important in the future, the 18th Day of the Omer, (that is the 5th of Iyar), and the 28th of Iyar. Today we recognize these days as Israel Independence Day and Jerusalem Day. Both for events that happened in the 20th Century. How did he know?

  • We Need to be a God-Fearing Society

    פרשת בחוקותי – כ”ה באייר תשפ”ב – מ’ בעומר

    When a Jewish court was required to hand down a death sentence they would go out to the country and bemoan that breakdown in society. The idea that the crime did not happen in a vacuum. It happened because there is something wrong in society in general.

  • Take Ownership of Your Actions

    פרשת בחוקותי / כ”ד באייר תשפ”ב – ל”ט בעומר

    Many people blame their actions on others or things. The fact is that we make our own decisions. God gave us free will. It is always our choice, and we suffer the consequences when we make the wrong one.