The Torah stresses that there was an audit of donations to the Tabernacle. This is to teach us that those in an office of public trust must be open to an audit at all times.
Author: Shlomo Bar-Ayal
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God Has His Reasons
Most of the commandments in the Torah are easy to understand. There are a few that we do not understand the reasoning, But we have to obey them all since God is beyond our comprehension.
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Humility To Do The Job At Hand
Hiram of Tyre was chosen to be in charge of building the Temple. He came from a low status, but he was chosen due to his wisdom and ability. This teaches us that we should earn honor through merit.
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Creating Community
One of the purposes of the Tabernacle was to create community among the Jews. Once people see themselves as a community then they will take care of each other.
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Wisdom and Humility
Bezalel was chosen to build the Tabernacle because of his wisdom and humility. He knew that Oholiab had abilities that he did not and that he had abilities that Oholiab did not. But together they could do a great job.
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Giving Within The Limits
In this week’s Torah portion donations were given to the Tabernacle. The donations were so great that Moses had more than enough. This is a trait of a Torah based society that they are willing to give more than is necessary. This is why the Torah places limits on how much one can give.
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The Importance of Keeping Shabbat
The Torah emphasizes the importance of keeping the Shabbat. When we read what is prohibited to do on Shabbat realize that there is something much deeper than just not working.
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Hubris Before the Downfall
Haman was the most powerful man in the world during the story of Purim. But he could not get over the fact that Mordecai knew that he really was nothing. Haman was full of hubris and that was his downfall.
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God Directs This World
It is clear in the Megillah that God is directing the action. While He is not mentioned explicitly, we can see His hand in the action.
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Survival Is Not Enough
The reason that we do not say Hallel on Purim is that the status of Jews did not change in the story. They were subjects of Achashverosh at the beginning of the story and at the end. The only thing that changed was that they survived.
