Author: Shlomo Bar-Ayal

We are commanded to bring the first fruits to the Temple. When we do we have to recite a passage that is a historical review of our history. This is to teach us to remember our history and to learn from it.

We are required to show gratitude to God for His Hand in our success. We need to work for our prosperity but, in the final state, we prosper with divine aid.

Our enemies want us to doubt our arguments. This is moral equivalency. When we are sure about our morality and their evil, then we cannot lose.

The Torah admonishes us to build our communities. To be active. To remember that there are those who want to tear down what has been built but have no intention of rebuilding.

Two of the commandments in this week’s Torah portion play a pivotal role in the Book of Ruth. Levirate marriage and allowing the poor to pick up the gleanings of the field.

We are responsible for our actions. We need to be aware of how what we do and say affects others. And any damage caused by our actions are our responsibility.

We have to determine if the enemy that we are facing is evil or not. In most wars we are facing an enemy that disagrees with us, but we can deal with them. When it comes to Amalek there is no negotiation. He wants to kill us. When faced with such an enemy the rules change.

The Torah stresses the importance of respecting private property. All successful societies share this in common. Without it we will not be able to advance as a society.

The Torah is very clear that we need a secure border to prevent idolatrous ideas from entering our nation. That is why the Torah is clear what type of stranger is allowed into the country.

The pursuit of justice is a very important concept. While we may never achieve true justice, it does not mean that we do not try. The best that we can accomplish is to pursue it.